"In thy light we shall see
light" [Ps. 36:9]
The Tragedy of Eyes that Do Not See
Posted
11/30/2008
I knew that my children understood my reproofs when I heard them reprove
each other. Even a small child's injunction not to slam the door, showed that
he understood the lesson, even if he slammed the door himself. The minute he
could condemn his brother showed that he was a moral being accountable for his
actions.
"Hear now this, O foolish people, and without understanding; which have
eyes, and see not; which have ears, and hear not:" (Jer 5:21)
"And Jesus said, For judgment I am come into this world, that they
which see not might see; and that they which see might be made blind. And some
of the Pharisees which were with him heard these words, and said unto him, Are
we blind also? Jesus said unto them, If ye were blind, ye should have no sin:
but now ye say, We see; therefore your sin remaineth." (Joh 9:39-41)
Only those who have a moral sense can be held responsible for their actions.
The fact that someone can judge another is proof that he is not without moral
sense. The additional fact that he judges unjustly shows that his moral
judgment is in bondage to sin.
Jesus said that if his enemies were truly blind, they would not have any sin
at all, for who judges a tree for moral failures? But they said that they could
see; hence, they could not escape the truth that they were sinners, for they
were condemned of their own consciences.
Paul said the same thing in Romans:
"Therefore thou art inexcusable, O man, whosoever thou art that
judgest: for wherein thou judgest another, thou condemnest thyself; for thou
that judgest doest the same things. But we are sure that the judgment of God is
according to truth against them which commit such things. And thinkest thou
this, O man, that judgest them which do such things, and doest the same, that
thou shalt escape the judgment of God?" (Ro 2:1-3)
Having eyes is a good thing, and is far better than not having eyes. But
what good are eyes if we do not use them to see things. "Use your
eyes," my father used to say. "Can't you see?"
Israel professed moral and spiritual superiority. They boasted that they
were a "guide of the blind, a light of them which are in darkness, An
instructor of the foolish, a teacher of babes, which hast the form of knowledge
and of the truth in the law" [Romans 2:20-21].
There are people who use guilt to attack those whom they consider threats to
them. They want to get the attention off themselves. They don't want the light
turned on, and so they do not want preaching and teaching of the word that
exposes the heart and the true nature of the law of God. They do not mind being
the center of controversy and ruckus, as long as it is about somebody else's
sin, real or imagined.
Every human being knows that it is wrong to lie, steal, hate, and so forth.
This is the reason that they either deny it altogether, or invent elaborate
justifications. We are very inventive in this.
This guilt keeps many from criticizing others and they lapse into a kind of
moral agnosticism. They see no evil, hear no evil, speak no evil. They refuse
to give witness to moral evil because they know their own sins might be
exposed. The effect of this makes it very difficult to get people to bear
witness in crimes against the state or against the church. They are bound by
guilt. They have eyes, but they refuse to see. They will not speak because of
their own secrets. This is one of the reasons that totalitarian governments in
both church and state need to have plenty of guilty people around..
But even worse, perhaps, people use guilt to intimidate and bully others.
The Pharisees were very good at this. "They answered and said unto him,
Thou wast altogether born in sins, and dost thou teach us? And they cast him
out." (Joh 9:34) They would not instructed by the man who had been blind.
Jesus had healed the man, restoring his sight. He became a symbol of those who
has eyes and could see, a witness against those who had eyes but refused to use
them.
It is easy to identify these religious bullies. Most of them you will find
in church, complaining about faithful preaching of the Scriptures. They do not
want the light turned on. They will be experts on the failings of those whom
they cannot control.
But Jesus turned the light on. "And Jesus said, For judgment I am come
into this world, that they which see not might see; and that they which see
might be made blind." (Joh 9:39) They crucified him for it.
"None are so blind as those who will not see." Author Unknown
What is the cure that frees us from guilt, from bullies, and from our own
apathy? The only cure is this:
"He that covereth his sins shall not prosper: but whoso confesseth and
forsaketh them shall have mercy." (Pr 28:13)
"If we confess our sins, he is faithful and just to forgive us our
sins, and to cleanse us from all unrighteousness." (1Jo 1:9)